Passage Four
Questions 16 to 20 are based on the following passage.
In a family where the roles of men and women are not sharply separated and where many household tasks are shared to a greater or lesser extent, notions of male superiority are hard to maintain. The pattern of sharing in tasks and in decisions makes for equality and this in turn leads to further sharing. In such a home, the growing boy and girl learn to accept equality more easily than did their parents and to prepare more fully for participation in a world characterized by cooperation rather than by the “battle of the sexes”.
If the process goes too far and man’s role is regarded as less important—and that has happened in some cases—we are as badly off as before, only in reverse.
It is time to reassess the role of the man in the American family. We are getting a little tired of “Momism” — but we don’t want to exchange it for a “neo-Popism”. What we need, rather, is the recognition that bringing up children involves a partnership of equals. There are signs that psychiatrists, psychologists, social workers, and specialists on the family are becoming more aware of the part men play and that they have decided that women should not receive all the credit
nor the blame. We have almost given up saying that a woman’s place is in the home. We are beginning, however, to analyze man’s place in the home and to insist that he does have a place in it. Nor is that place irrelevant to the healthy development of the child.
The family is a co-operative enterprise for which it is difficult to lay down rules, because each family needs to work out its own ways for solving its own problems.
Excessive authoritarianism(命令主义) has unhappy consequences, whether it wears skirts or trousers, and the ideal of equal rights and equal responsibilities is pertinent (相关的,中肯的) not only to healthy democracy, but also to a healthy family.
The danger in the sharing of household tasks between the mother and the father is that ______.
(66)
(67)
(65)
(64)
Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. [63.The days stretch out in an endless vista. So we go about our petty task, hardly aware of our listless attitude toward life.]The same lethargy, I am afraid, characterizes the use of all our faculties and senses. [64.Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight.]Particularly does this observation apply to those who have lost sight and hearing in adult life. [65.But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties.][66.Their eyes and ears take in all sights and sounds hazily, without concentration, and with little appreciation.] It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill. I have often thought it would be a blessing if. each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound. Now and then I have tested my seeing friends to discover what they see. Recently I was visited by a very good friend who had just returned from a long walk in the woods, and I asked her what she had observed. “Nothing in particular.” She replied. [67.I might have been incredulous had I not been accustomed to such responses, for long ago I became convinced that the seeing see little.]
(From Three Days to See)
(63)
Why does the author state that the family is a co-operative enterprise according to the passage?
(60)
What are psychiatrists, psychologists, social workers, and specialists on the family aware of in Passage Four?
(59)
(57)
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