Passage Three
Questions 11 to 15 are based on the following passage.
Every body gets sick. Disease and injury make us suffer throughout our lives, until finally some attack on the body brings our existence to an end. Fortunately, most of us in modem industrialized societies can take relatively good health for granted most of the time. In fact, we tend to fully realize the importance of good health only when we or those close to us become seriously ill. At such times we keenly appreciate the ancient truth that health is our most precious asset, one for which we might readily give up such rewards as power, wealth, or fame.
Because ill health is a universal problem, affecting the individual and society, the human response to sickness is always socially organized, No society leaves the responsibility for maintaining health and treating ill health entirely to the individual. Each society develops its own concepts of health and sickness and authorizes certain people to decide who is sick and how the sick should be treated. Around this focus there arises, over time, a number of standards, values, groups, statuses, and roles; in other words, an institution. To the sociologist, then, medicine is the institution concerned with the maintenance of health and treatment of disease.
In the simplest pre-industrial societies, medicine is usually an aspect of religion. The social arrangements for dealing with sickness are very elementary, often involving only two roles: the sick and the healer (治疗者). The latter is typically also the priest, who relies primarily on religious ceremonious, both to identify and to treat disease: for example, bones may be thrown to establish a cause; songs may be used to bring about a cure. In modern industrialized societies, on the other hand, the institution has become highly complicated and specialized,including dozens of roles such as those of brain surgeon, druggist, hospital administrator, linked with various organizations such as nursing homes, insurance companies, and medical schools. Medicine, in fact, has become the subject of intense sociological interest precisely because it is now one of the most pervasive and costly institutions of modern society.
Which of the following statements is true according to Paragraph 1?
(66)
(65)
(67)
(63.The fortunate. people in the world ----the only really fortunate people in the. World in my mind are-----those whose work is also their pleasure.) (64.The class is not a large one,not nearly so large as it is often represented to be; and authors are perhaps one of the most important elements in its composition.) They enjoy in this respect at least a real harmony of life. (65.To my mind. to be able to make your work your pleasure is the one class distinction in the world worth
striving for,)And I do not wonder that others are inclined to envy those happy human beings who find their livelihood in the gay effusions of their fancy, to whom every hour of labour is an hour of enjoyment, to whom repose---- however necessary --- is a tiresome interlude, and even a holiday is most deprivation. (66.Whether a man writes well or ill. Has much to say or little, if he cares about writing at all, he will appreciate the pleasures of composition.)(67.To sit at one's table an a sunny morning, with four clear hours of uninterruptible security, plenty of nice white paper, and a Squeezer pen--- that is true happiness. )The complete absorption of the mind upon an agreeable occupation--- what more is there than to desire? What does it matter what happens outside? The House of Commons may do what it likes, and so may the House of Lords. The heathen may rage furiously in every part of the globe.
(From' The Joys of Writing)
(63)
(64)
According to the passage, where did the researchers obtain the DNA samples for the study?
(60)
What's Eske Willerslev's reaction to the conclusion of the study?
(58)
(57)
2005年初级经济师考试《旅游经济专
初级旅游经济师试题及答案一
初级旅游经济师试题及答案二
2005年初级经济师考试《邮电经济专
初级经济师试题及答案1(邮电经济)
初级经济师试题及答案1(保险经济)
初级经济师试题及答案2(邮电经济)
初级经济师试题及答案2(保险经济)
初级经济师试题及答案3(保险经济)
2014年经济师初级考试真题《建筑经